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Posted in Spirituality, on August 10th, 2011

Tangling with threads of time







By Michelle Francl-Donnay

For everything there is a season, and a time for every matter under heaven. – Ecclesiastes 3:1

For most of this summer I have been working off the clock. Somewhere in early June I stopped wearing my watch unless I had an appointment to keep. Now it’s August and I can’t figure out where I put it.

Quarks, the tiny particles from which the universe is constructed, come in six flavors. As a scientist, time always seems less complicated to me than matter: There is only one sort of time, and it marches in a single direction. In my heart, I know this can’t possibly be true.

Time has flavors, some bitter, some sweet. Watches and clocks purport to measure it, but their fixed rhythms never seem to quite match the meter of my life. Time is not a single strand, but a loose tangle of threads. It’s August, I’m at my dad’s for a family reunion, while my mind wanders through next May to write a reflection for the feast of St. Athanasius.

St. Augustine wonders about the tangled nature of time in his Confessions. “For what is time? Who can easily and briefly explain it?” We agree on a way to count time, but are hard pressed to explain to each other how time works. We experience the present moment as a breath between past and future. God is eternal, ever-present, alive in a present that doesn’t require the past and the future to hold it in place. God holds all our time lines in His hands.

When I reflexively glance at the clock, I tie myself to human time, an agreed upon ticking away of seconds. Working on God’s time keeps me looking toward a time that doesn’t push and pull me to the next task, but takes its cues from the eternal.

Living without my watch has encouraged me to notice the many ways time tastes. This morning I stole out of the blossoming chaos at my dad’s, taking my writing to an abandoned lath house on the edge of the south pasture, hidden beneath years of weeds and spider webs. Now the wind has just begun to rustle in the feral rosebushes that shelter me, while a cold-slowed lizard that looks like it was carved from the weathered wood of the floor shuffles into the sunshine that laps at my improvised desk. The moment has the flavor of noon – time to return to the bedlam at the top of the hill.

My prayer time is off the clock this summer, too. Morning prayer comes with my first my cup of tea, whether that’s 7:30 a.m. before the gaggle of teenagers have slunk from their beds, or 11:15 on a morning that felt like I tumbled out of bed into a roller-coaster car.

I’m more attentive to God’s call to prayer where and when I am: as I help my dad lift my 93-year-old uncle out of his chair, make peach marmalade with my 9-year-old niece, or listen to my brother Gene talk about his work as principal of a local middle school. It’s a way of prayer that willingly entangles itself in the times – and needs – of others.

I’ve stopped watching my watch. In fact, I’ve stopped looking for my watch. While summer lasts, I’m just watching.

Father, yours is the morning and yours is the evening. Let the Sun of Justice, Jesus Christ, shine forever in our hearts and draw us to that light where you live in radiant glory. Amen. – Closing prayer, Evening Prayer, Tuesday Week II




Michelle Francl-Donnay is a member of Our Mother of Good Counsel Parish in Bryn Mawr. She can be reached at: mfdcst@gmail.com.





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  • Fr. Brian Kean and Msgr. Joseph McLoone, pastor, sprinkle the people of the church as a sign of repentance and as a reminder of their baptism.Fr. Brian Kean and Msgr. Joseph McLoone, pastor, sprinkle the people of the church as a sign of repentance and as a reminder of their baptism.
  • Msgr. Joseph McLoone, pastor, sprinkles the people and church as a sign of repentance and as a reminder of their baptism and to purify the walls of the new church.Msgr. Joseph McLoone, pastor, sprinkles the people and church as a sign of repentance and as a reminder of their baptism and to purify the walls of the new church.
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  • Archbisohp Charles Chaput places relics of Saint Anthony of Padua, Saint Elizabeth Ann Seaton, Saint John Neumann, Saint Maria Goretti, Saint Patrick, and Saint Peregrine beneath the altar which is then sealed.Archbisohp Charles Chaput places relics of Saint Anthony of Padua, Saint Elizabeth Ann Seaton, Saint John Neumann, Saint Maria Goretti, Saint Patrick, and Saint Peregrine beneath the altar which is then sealed.
  • Archbishop Charles Chaput anoints the altar with sacred chrism which makes the altar a symbol of Christ.Archbishop Charles Chaput anoints the altar with sacred chrism which makes the altar a symbol of Christ.
  • Incense is burned on the altar to signify that Christ's sacrifice, there perpetuated in mystery, ascends to God as an odor of sweetness and also to signify that the people's prayers rise up pleasing and acceptable, reaching the throne of God (Rev 8:3-4).Incense is burned on the altar to signify that Christ's sacrifice, there perpetuated in mystery, ascends to God as an odor of sweetness and also to signify that the people's prayers rise up pleasing and acceptable, reaching the throne of God (Rev 8:3-4).
  • The altar is covered in preparation for the fist celebration of the Eucharist in the new church.The altar is covered in preparation for the fist celebration of the Eucharist in the new church.
  • Parishiners come forward with candles for the altar which will be lit to show that Christ brightness shines out in the Church and through it in the whole human family.Parishiners come forward with candles for the altar which will be lit to show that Christ brightness shines out in the Church and through it in the whole human family.
  • The lighting of the altar is follwed by the lighting of the church which reminds us that Christ is "a light to enlighten the nations" (Luke 2:32).The lighting of the altar is follwed by the lighting of the church which reminds us that Christ is "a light to enlighten the nations" (Luke 2:32).
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  • LIturgy of the EucharistLIturgy of the Eucharist
  • The people of St. Joseph parish pray joyfully in their new church.The people of St. Joseph parish pray joyfully in their new church.
  • Archbishop Charles Chaput puts away Eucharist in the tabernacle for the first time at the new parish.Archbishop Charles Chaput puts away Eucharist in the tabernacle for the first time at the new parish.
  • Parishiners appluad for all the hard work that has gone in to creating their beautiful new church.Parishiners appluad for all the hard work that has gone in to creating their beautiful new church.
  • Knights of Columbus lead the recessional after the beautiful dedication of the new church of St. Joseph Parish in Downingtown, Chester County.Knights of Columbus lead the recessional after the beautiful dedication of the new church of St. Joseph Parish in Downingtown, Chester County.
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  • Representitves from Casaccio Yu Architects hand over the plans for the church to Archbishop Charles Chaput.Representitves from Casaccio Yu Architects hand over the plans for the church to Archbishop Charles Chaput.
  • Msgr. Joseph McLonne, pastor, along with Archbishop Charles Chaput open the doors to the new church for the people to enter.Msgr. Joseph McLonne, pastor, along with Archbishop Charles Chaput open the doors to the new church for the people to enter.
  • Parishioners fill the new church for the first time.Parishioners fill the new church for the first time.
  • Msgr. Joseph McLoone, pastor, and Fr. Brian Kean incense the church during the dedication of the new church.Msgr. Joseph McLoone, pastor, and Fr. Brian Kean incense the church during the dedication of the new church.

St. Joseph Parish in Downingtown, 2nd largest in archdiocese, dedicates new church

St. Joseph Parish in Downingtown, Chester County, dedicated its new church on Saturday, June 15 at 460 Manor Avenue, Downingtown. The celebration was the culmination of planning for future parish and enrollment that began in 2007.
The Rite of Solemn Dedication was celebrated by Archbishop Charles J. Chaput. Approximately 1,200 parishioners, priests, community officials and those involved with building the church were in attendance.

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