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The chapel of the McShain-Horstmann Center at Malvern Retreat House.

The chapel of the McShain-Horstmann Center at Malvern Retreat House.

Posted in Local Catholic News, on October 26th, 2012

As it was in the beginning: Malvern Retreat House has been firing up faith for 100 years

By Lou Baldwin

When Archbishop Charles Chaput celebrates Mass for the 100th Anniversary of Malvern Retreat House at 11 a.m. on Sunday, Oct. 28 at the Cathedral Basilica of SS. Peter and Paul, it really is a big deal.

Malvern’s St. Joseph’s in the Hills is the largest and most active Catholic retreat facility in the country and very possibly the world.

Big things almost always have a modest beginning, and that certainly is the case with Malvern.

Technically the real celebration is for the establishment of what would ultimately become Laymen’s Retreat League of Philadelphia, which owns and operates Malvern.

In 1912 John Ferreck, a Philadelphia investment broker, was in New York on business and forced to stay over the weekend. He happened to see a flyer in Old St. Patrick’s Church advertising a men’s retreat that would be conducted that weekend by Jesuit Father Terence Shealy at Mount Manresa on Staten Island.

With nothing better to do, Ferreck attended the retreat, which was a real eye-opener, because Father Shealy was the true founder of the retreat movement in the U.S.

Ferreck was on fire when he came home to Philadelphia, and he convinced St. Charles Borromeo Seminary Rector Father Henry Drumgoole, with the permission of Archbishop Edmond Prendergast, to allow the use of the seminary for weekend laymen’s retreats conducted by Father Shealy during the seminarians’ summer break.

A panel of the Stations of the Cross along a wooded path at Malvern Retreat House.

The weekend retreats proved to be an instant success. Key to this was the early focus on the business community, because the friends Ferreck first recruited were like himself leaders in the Catholic community who could encourage others, often as not their own employees, to make the retreat.

Although the retreats were successful, there was a limitation on how many could be accommodated because of size and short window of availability of the seminary.

It was Cardinal Dennis Dougherty, Philadelphia’s next archbishop, who suggested the laymen really should consider buying a facility of their own, which they ultimately did through the purchase of 57 acres and the mansion of the Coxe Estate in Malvern, a property which has since doubled in size.

Speaking at Malvern’s 1922 opening Benediction, Cardinal Dougherty said, “You now have a house of your own; from the fact you have purchased it yourselves you should feel more interested in it … this is your undertaking.”

By this time Father Shealy was too ill to conduct retreats, and after consultation by the Retreat League leadership with Cardinal Dougherty, he appointed a Philadelphia priest, Father (later Bishop) Joseph M. Corrigan as spiritual director/retreat master.

The impact of Cardinal Dougherty on Malvern to this day cannot be overestimated. Because at his urging the retreat house was owned by the Laymen’s Retreat League, not the archdiocese or a religious congregation, there was never the temptation to divert funding or sell all or part of the property to meet urgent diocesan or congregational needs.

Just as important, the bishops of Philadelphia firmly controlled spiritual matters, which assured complete orthodoxy. For all of his perceived reputation for conservatism, Cardinal Dougherty was way ahead of his time.

Malvern was also blessed by outstanding leaders and benefactors, just to name a few: Richard McSorley, a prominent attorney; William Lennox, long-time Philadelphia sheriff; the prominent builders Matt McCloskey Jr. and John McShain. All of them gave liberally of their time, talent and treasure.

The original single building has been expanded to seven, with the most recent addition the McShain-Horstmann Center, which opened in 2003 and can accommodate many different types of retreats, including couples and family retreats.

In the first year at Malvern there were 525 retreatants; four years later it was up to 1,877. By now there are 20,000 retreatants each year, of which only 9,000 in the traditional men’s weekend retreat. The rest include women’s retreats, youth retreats, specialized retreats and mid-week or single-day retreats.

“It has been a great spiritual journey for Malvern from our beginning,” said Malvern President Jim Fitzsimmons. “The evolution of our ministry has grown to more than the adult men we started out to serve. God has guided us; the Spirit has guided us to see a need beyond our original mission.”

As the retreat movement in Philadelphia enters its second century through Malvern there is reason for optimism, believes Francis J. Marx, chairman of the Executive Committee.

“I think more people have found a need to deepen their faith and Malvern can do that,” he said. “In society there is a greater need than ever for a place like Malvern to come to.”

Following Malvern’s Oct. 28 Mass at the Cathedral there will be a luncheon at the Sheraton Philadelphia Downtown Hotel with Catholic ethicist George Weigel as the keynote speaker. He will also receive Malvern’s St. Joseph the Worker Medal along with John Smithson, senior vice president of St. Joseph’s University.

For more information see www.malvernretreat.com

 



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  • Fr. Brian Kean and Msgr. Joseph McLoone, pastor, sprinkle the people of the church as a sign of repentance and as a reminder of their baptism.Fr. Brian Kean and Msgr. Joseph McLoone, pastor, sprinkle the people of the church as a sign of repentance and as a reminder of their baptism.
  • Msgr. Joseph McLoone, pastor, sprinkles the people and church as a sign of repentance and as a reminder of their baptism and to purify the walls of the new church.Msgr. Joseph McLoone, pastor, sprinkles the people and church as a sign of repentance and as a reminder of their baptism and to purify the walls of the new church.
  • StJoeIMG_0133
  • StJoeIMG_0229
  • Archbisohp Charles Chaput places relics of Saint Anthony of Padua, Saint Elizabeth Ann Seaton, Saint John Neumann, Saint Maria Goretti, Saint Patrick, and Saint Peregrine beneath the altar which is then sealed.Archbisohp Charles Chaput places relics of Saint Anthony of Padua, Saint Elizabeth Ann Seaton, Saint John Neumann, Saint Maria Goretti, Saint Patrick, and Saint Peregrine beneath the altar which is then sealed.
  • Archbishop Charles Chaput anoints the altar with sacred chrism which makes the altar a symbol of Christ.Archbishop Charles Chaput anoints the altar with sacred chrism which makes the altar a symbol of Christ.
  • Incense is burned on the altar to signify that Christ's sacrifice, there perpetuated in mystery, ascends to God as an odor of sweetness and also to signify that the people's prayers rise up pleasing and acceptable, reaching the throne of God (Rev 8:3-4).Incense is burned on the altar to signify that Christ's sacrifice, there perpetuated in mystery, ascends to God as an odor of sweetness and also to signify that the people's prayers rise up pleasing and acceptable, reaching the throne of God (Rev 8:3-4).
  • The altar is covered in preparation for the fist celebration of the Eucharist in the new church.The altar is covered in preparation for the fist celebration of the Eucharist in the new church.
  • Parishiners come forward with candles for the altar which will be lit to show that Christ brightness shines out in the Church and through it in the whole human family.Parishiners come forward with candles for the altar which will be lit to show that Christ brightness shines out in the Church and through it in the whole human family.
  • The lighting of the altar is follwed by the lighting of the church which reminds us that Christ is "a light to enlighten the nations" (Luke 2:32).The lighting of the altar is follwed by the lighting of the church which reminds us that Christ is "a light to enlighten the nations" (Luke 2:32).
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  • LIturgy of the EucharistLIturgy of the Eucharist
  • The people of St. Joseph parish pray joyfully in their new church.The people of St. Joseph parish pray joyfully in their new church.
  • Archbishop Charles Chaput puts away Eucharist in the tabernacle for the first time at the new parish.Archbishop Charles Chaput puts away Eucharist in the tabernacle for the first time at the new parish.
  • Parishiners appluad for all the hard work that has gone in to creating their beautiful new church.Parishiners appluad for all the hard work that has gone in to creating their beautiful new church.
  • Knights of Columbus lead the recessional after the beautiful dedication of the new church of St. Joseph Parish in Downingtown, Chester County.Knights of Columbus lead the recessional after the beautiful dedication of the new church of St. Joseph Parish in Downingtown, Chester County.
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  • Representitves from Casaccio Yu Architects hand over the plans for the church to Archbishop Charles Chaput.Representitves from Casaccio Yu Architects hand over the plans for the church to Archbishop Charles Chaput.
  • Msgr. Joseph McLonne, pastor, along with Archbishop Charles Chaput open the doors to the new church for the people to enter.Msgr. Joseph McLonne, pastor, along with Archbishop Charles Chaput open the doors to the new church for the people to enter.
  • Parishioners fill the new church for the first time.Parishioners fill the new church for the first time.
  • Msgr. Joseph McLoone, pastor, and Fr. Brian Kean incense the church during the dedication of the new church.Msgr. Joseph McLoone, pastor, and Fr. Brian Kean incense the church during the dedication of the new church.

St. Joseph Parish in Downingtown, 2nd largest in archdiocese, dedicates new church

St. Joseph Parish in Downingtown, Chester County, dedicated its new church on Saturday, June 15 at 460 Manor Avenue, Downingtown. The celebration was the culmination of planning for future parish and enrollment that began in 2007.
The Rite of Solemn Dedication was celebrated by Archbishop Charles J. Chaput. Approximately 1,200 parishioners, priests, community officials and those involved with building the church were in attendance.

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