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Posted in Commentaries, on October 29th, 2012

The inevitable process of aging is part of the journey

By Stephen Kent
Catholic News Service

Stephen Kent

It was a brief scene in a movie where the husband and wife were having a conversation. He was in the foreground; she was in the background, brushing her hair as they talked.

“I hope you will always look that way,” he said admiringly.

“I won’t,” she said, her correction politely spoken with a slight smile.

There is a billion-dollar industry trying to prove her wrong. Those who wish to be forever young will push the U.S. market for anti-aging products from about $80 billion today to more than $114 billion by 2015, according to the market research firm Global Industry Analysts. These youth-seekers are expected to spend billions on wrinkle creams, plastic surgery, supplements, hormone replacement therapy, workout regimes, and other remedies and procedures.

Television commercials feature products for sanding, painting and glossing the skin much like the home improvement programs show products for sanding, stripping and waxing to restore old furniture. In the advertisers’ world, no one would have gray hair.

Portraying aging as bad, as something not natural seems to be peculiar to Anglo-Saxons. Native Americans, Asians and other cultures respect, if not revere, elders believing that they have, among many attributes, wisdom to offer the next generation.

Aging is inevitable, consistent with the Christian concept of death. We are, after all, members of the pilgrim church on earth, a temporary condition. Pilgrims didn’t look all that good as their journey ended, whether arriving on the Mayflower or on wagon trains at the end of the Oregon Trail. Aging is part of the pilgrimage. Trying to look good when the journey can be tiring and wearing is an act of self-deception.

Perhaps the distaste for aging has to do with a fear of the inevitability of death. As the comedian Woody Allen once said, “I’m not afraid of death; I just don’t want to be there when it happens.” Aging is a process to be accepted, not denied. It is part of the wear and tear undergone on the journey to that ultimate destination we seek.

This Christian understanding of the role of death in life is something to reflect on during All Saints’ Day and All Souls’ Day.

***

Kent, now retired, was editor of archdiocesan newspapers in Omaha and Seattle. He can be contacted at: Considersk@gmail.com.



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  • Fr. Brian Kean and Msgr. Joseph McLoone, pastor, sprinkle the people of the church as a sign of repentance and as a reminder of their baptism.Fr. Brian Kean and Msgr. Joseph McLoone, pastor, sprinkle the people of the church as a sign of repentance and as a reminder of their baptism.
  • Msgr. Joseph McLoone, pastor, sprinkles the people and church as a sign of repentance and as a reminder of their baptism and to purify the walls of the new church.Msgr. Joseph McLoone, pastor, sprinkles the people and church as a sign of repentance and as a reminder of their baptism and to purify the walls of the new church.
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  • Archbisohp Charles Chaput places relics of Saint Anthony of Padua, Saint Elizabeth Ann Seaton, Saint John Neumann, Saint Maria Goretti, Saint Patrick, and Saint Peregrine beneath the altar which is then sealed.Archbisohp Charles Chaput places relics of Saint Anthony of Padua, Saint Elizabeth Ann Seaton, Saint John Neumann, Saint Maria Goretti, Saint Patrick, and Saint Peregrine beneath the altar which is then sealed.
  • Archbishop Charles Chaput anoints the altar with sacred chrism which makes the altar a symbol of Christ.Archbishop Charles Chaput anoints the altar with sacred chrism which makes the altar a symbol of Christ.
  • Incense is burned on the altar to signify that Christ's sacrifice, there perpetuated in mystery, ascends to God as an odor of sweetness and also to signify that the people's prayers rise up pleasing and acceptable, reaching the throne of God (Rev 8:3-4).Incense is burned on the altar to signify that Christ's sacrifice, there perpetuated in mystery, ascends to God as an odor of sweetness and also to signify that the people's prayers rise up pleasing and acceptable, reaching the throne of God (Rev 8:3-4).
  • The altar is covered in preparation for the fist celebration of the Eucharist in the new church.The altar is covered in preparation for the fist celebration of the Eucharist in the new church.
  • Parishiners come forward with candles for the altar which will be lit to show that Christ brightness shines out in the Church and through it in the whole human family.Parishiners come forward with candles for the altar which will be lit to show that Christ brightness shines out in the Church and through it in the whole human family.
  • The lighting of the altar is follwed by the lighting of the church which reminds us that Christ is "a light to enlighten the nations" (Luke 2:32).The lighting of the altar is follwed by the lighting of the church which reminds us that Christ is "a light to enlighten the nations" (Luke 2:32).
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  • LIturgy of the EucharistLIturgy of the Eucharist
  • The people of St. Joseph parish pray joyfully in their new church.The people of St. Joseph parish pray joyfully in their new church.
  • Archbishop Charles Chaput puts away Eucharist in the tabernacle for the first time at the new parish.Archbishop Charles Chaput puts away Eucharist in the tabernacle for the first time at the new parish.
  • Parishiners appluad for all the hard work that has gone in to creating their beautiful new church.Parishiners appluad for all the hard work that has gone in to creating their beautiful new church.
  • Knights of Columbus lead the recessional after the beautiful dedication of the new church of St. Joseph Parish in Downingtown, Chester County.Knights of Columbus lead the recessional after the beautiful dedication of the new church of St. Joseph Parish in Downingtown, Chester County.
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  • Representitves from Casaccio Yu Architects hand over the plans for the church to Archbishop Charles Chaput.Representitves from Casaccio Yu Architects hand over the plans for the church to Archbishop Charles Chaput.
  • Msgr. Joseph McLonne, pastor, along with Archbishop Charles Chaput open the doors to the new church for the people to enter.Msgr. Joseph McLonne, pastor, along with Archbishop Charles Chaput open the doors to the new church for the people to enter.
  • Parishioners fill the new church for the first time.Parishioners fill the new church for the first time.
  • Msgr. Joseph McLoone, pastor, and Fr. Brian Kean incense the church during the dedication of the new church.Msgr. Joseph McLoone, pastor, and Fr. Brian Kean incense the church during the dedication of the new church.

St. Joseph Parish in Downingtown, 2nd largest in archdiocese, dedicates new church

St. Joseph Parish in Downingtown, Chester County, dedicated its new church on Saturday, June 15 at 460 Manor Avenue, Downingtown. The celebration was the culmination of planning for future parish and enrollment that began in 2007.
The Rite of Solemn Dedication was celebrated by Archbishop Charles J. Chaput. Approximately 1,200 parishioners, priests, community officials and those involved with building the church were in attendance.

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