“Hail Mary, full of grace,” I silently prayed — and then smothered a giggle.
Tucked between the delicate plaster fingers of the Blessed Mother statue before which I knelt was a dollar bill.
And with her serene smile and outstretched arms, Mary seemed to be saying, “Here, kid, grab a coffee. It’s on me.”
I knew that many of our devout parishioners often placed flowers or handwritten petitions in those pale pink hands; I’d even seen many supplicants lean forward to kiss them. Such tender gestures were signs of the deep, childlike trust that so many have in the mother of Christ, our mother.
[hotblock]
But a dollar bill in the hands of heaven’s queen was so … incongruous, I thought. And germy: studies have long shown that our money is coated with microbes. Surely the Blessed Mother was above having bacteria crawling over her likeness.
Apparently not, I realized with dismay as I looked more closely at the statue. With their imploring caresses, hundreds of parishioners had left a coat of gray grime that dulled the plaster sheen.
The Blessed Mother had thoroughly unclean hands.
Then again, was that really a surprise?
My prayer unfinished, I began to reflect on what Mary’s hands must have been like when she walked the earth. As a peasant girl from a backwater town in Roman-occupied territory, Mary’s life was surely one of hard work — especially since she and her fellow Galileans were triple-taxed, with the Romans, Herod and the Temple each demanding a share of their meager subsistence income. Historians estimate that Mary spent roughly 10 hours of her day on domestic chores — fetching water, gathering firewood, cooking meals, washing clothes.
How often we in the industrialized world complain about such tasks, even with modern plumbing, convenience foods and digitally programmable appliances.
And how often we forget that millions of women in the developing world live no differently from that little Nazarene girl in whom God took flesh — even (and especially) flesh that was streaked with the sweat and the dust of a life eked out at the margins of society, among the destitute, the forgotten, the downtrodden. There were no nail salons in Nazareth; the hands that swaddled the savior were likely chapped and calloused, and loving all the more despite such hardship.
In heaven, those hands may well bear the same scars, even as Christ chose to retain the marks of his Passion. Over some 2,000 years, we’ve managed to soften — or eliminate — those cruel lines in our paintings, statues and stained glass windows.
Yet salvation cannot be sanitized, and Mary’s gentle but fierce love cannot be diluted into pious treacle. Her wholehearted submission to God’s will transformed her into a mother tiger — one who could roar the liberating words of the Magnificat throughout eternity, one who could stare down a serpent and crush his head, one who could look at a tomb and await a resurrection.
One who isn’t afraid to get her hands dirty for the kingdom of God, and one who leads us to do the same.
***
Gina Christian is a senior content producer for CatholicPhilly.com. Follow her on Twitter at @GinaJesseReina.
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I work in a facility for retired Sisters, and I’m going to tell you Gina what I’ve said to more than one of them, “ You think too damn much”. My husband and I talked about this and we find your Mary fantasy just plain silly. His comment was that Jospeh was a tradesman and there NOT destitute. You have also conveniently brought Mary DOWN to current third world levels. I guess you missed that part in the Answer Book that Mary was chosen BY GOD the Father to be the Mother of HIS Son. There’s a good story in The Answer Book that tells how their flight to Egypt was financed. You want us to believe that God our Father abandon the Mother of HIS Son to live in abject misery and poverty. I won’t believe that ever. Using your ‘reasoning’ God will leave us all to fend for ourselves, if He won’t help Mary then we are all lost. But I believe that he does love Mary and he loves me and he will not abandon me. You sound like the new wave social warrior Catholic, just like the unbelieving Sisters and that explains why you’re all so miserable and frustrated trying to change God’s world.
Thanks for taking the time to read my column, Pam, and for sharing your insights. I confess that I’m not clear on the source of your concerns, but I would note that our brothers and sisters in the developing world (formerly known as the Third World) are not beneath us, as you indicate. They are human beings, and historians observe that the conditions in which many if not most of them currently live are very similar in many ways to those that would have been experienced by those living in first-century Galilee, Judea, and Samaria.
God did indeed choose Mary, but she herself was well aware that this great honor was, along with her sinless state, wholly a gift from God — an awareness that led her to exclaim, “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed” (Luke 1:47-48).
There is no Scriptural or historical evidence to suggest that the Holy Family lived in abject poverty and destitution, but Luke’s Gospel does note that Mary and Joseph brought an offering of “two turtledoves or young pigeons” at the presentation in the Temple (Luke 2:22-38) — a sacrifice that a poor, rather than a wealthy, family would provide. God’s plan to be born among the poor, rather than the rich, is well attested throughout Scripture. St. Paul reminds us that Christ Jesus, though “in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross” (Philippians 2:6-8).
Above all, the poverty to which Christ calls us is the emptying of self — with all of its concerns, agendas, prejudices, and fears — to enable the Lord to dwell in our hearts, and to do the work to which He has called us: not to be a “miserable…new wave social warrior Catholic,” but to be a witness of His love and mercy to a world that needs Him more desperately than ever.
Thank you for your service to our hard-working retired religious sisters, and may the Lord bless them and you.