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Permanent deacons Michael L. Cibenko, John P. Donnelly, George S. Harmansky, John A. Hasson, Michael J. Kubiak, Robert V. McElwee, Patrick J. O’Donnell, Mark J. Meinzer, David C. Mitchell, Michael Pascarella, R. Steven Santoleri, John M. Travaline and Eric M. Umile were ordained by Auxiliary Bishop Daniel Thomas June 2 at the Cathedral Basilica of SS. Peter and Paul. (Photo by Active Image Media)

Permanent deacons Michael L. Cibenko, John P. Donnelly, George S. Harmansky, John A. Hasson, Michael J. Kubiak, Robert V. McElwee, Patrick J. O’Donnell, Mark J. Meinzer, David C. Mitchell, Michael Pascarella, R. Steven Santoleri, John M. Travaline and Eric M. Umile were ordained by Auxiliary Bishop Daniel Thomas June 2 at the Cathedral Basilica of SS. Peter and Paul. (Photo by Active Image Media)

Posted in Local Catholic News, News, on June 4th, 2012

13 permanent deacons ordained for Archdiocese of Philadelphia

By Lou Baldwin
Special to the CS&T

The June 2 ordination ceremony for Philadelphia’s newest permanent deacons was strikingly similar to the May 19 ordination ceremony for its newest priests.

One noticeable difference was that the Cathedral Basilica of SS. Peter and Paul was much more crowded for the deacons, which is reasonable because there were 13 new deacons as opposed to six new priests, and there were presumably a lot more relatives considering all the deacons are married men and they have 26 children among them.

This would have been unheard of a generation ago and this was underscored by Auxiliary Bishop Daniel Thomas, the ordaining bishop, who told them when he was a seminarian he served on the altar when Cardinal John Krol ordained the very first Philadelphia deacon classes: Hispanic deacons in 1981 and African-American deacons in 1982.

Ceremonial similarities aside, the role of a permanent deacon is quite different than that of a priest, and Bishop Thomas, who was the ordaining bishop because Archbishop Chaput was with the Holy Father in Milan, Italy, spoke of the unique role of the deacon in his homily.

Comparing them to the Levites who assisted the priests in the Old Covenant, Bishop Thomas said, “In a special way orders marks them with a character, an imprint, which cannot be removed and configures them with Christ who made Himself the deacon and servant of all. Today in the New Covenant deacons represent the Church in service with the bishop and the priests.

“Through your diaconate, dear brothers, what Jesus said of His mission, may it continually be realized through you: ‘The Son of Man comes not to be served and to give His life as a ransom for many.’”

Bishop Thomas addressed these 13 spiritual sons of St. Stephen, the first deacon, by name “Michael, John, George, John, Michael, Robert, Patrick, Mark, David, Patrick, Michael, Steven, John, Eric.”

They were officially presented to the Bishop by Msgr. Gregory Parlante, associate to the Vicar for the Clergy.

“Do you know them to be worthy?” Bishop Thomas asked.

“After inquiry among the Christian people and upon recommendation of those responsible, I testify they have been found worthy,” Msgr. Parlante responded.

Finally, through the solemn rite and the laying on of the hands these 13 laymen were transformed into clergy in the rank of deacon. But uniquely, they remain husband and fathers; financial planners, probation officers, retirees, physicians and accountants, with one foot in the secular world and the other in the sacred as deacons assigned to their home parishes, and all have a distinct vocation story.

Deacon Eric Umile, of Assumption B.V.M. Parish in Feasterville, a neuropsychologist and convert to Catholicism, was disenchanted by changes in his religion of birth, and was drawn to Catholicism by the teachings of Pope John Paul II. He had always been drawn to ministry, so the ultimate decision for the diaconate was almost a natural, and now he looks forward to the preaching and teaching and visitation of the sick.

Deacon Michael Pascarella, a supervising probation officer and member of Epiphany of Our Lord Parish in Plymouth Meeting, thought about the priesthood all the way back at Roman Catholic High School, but decided against it. He toyed with the idea of the diaconate from time to time, but it was during a retreat at Malvern Retreat House, alone with the Blessed Sacrament, that he came to realize this was God’s call to him. Ultimately he hopes to finish graduate studies in theology and teach on a high school or college level.

Although not all permanent deacons are married men, every member of this class is married, and they would unanimously agree the encouragement and support of their wives has played a major role in their new vocation.

“It’s very emotional and very uplifting and a wonderful experience to be here with our husbands,” said Carla Santoleri, whose husband Steven was ordained and will serve at their parish St. Cornelius in Chadds Ford. “It’s been a roller coaster, but it is very rewarding.”

While 13 newly ordained deacons is a gift to the Church, next year’s class may be even higher.

“We have 17 men in the next class, and God willing, we will have 17 ordinations,” said Deacon James Owens, director of the Department of Permanent Deacons.

It is a six-year formation program, and “we have about 107 men in formation,” Deacon Owens said. “I see deacons are being used in more and more situations in the Church and hopefully they are trained to do whatever is necessary to serve God’s people and God’s Church.”



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  • Fr. Brian Kean and Msgr. Joseph McLoone, pastor, sprinkle the people of the church as a sign of repentance and as a reminder of their baptism.Fr. Brian Kean and Msgr. Joseph McLoone, pastor, sprinkle the people of the church as a sign of repentance and as a reminder of their baptism.
  • Msgr. Joseph McLoone, pastor, sprinkles the people and church as a sign of repentance and as a reminder of their baptism and to purify the walls of the new church.Msgr. Joseph McLoone, pastor, sprinkles the people and church as a sign of repentance and as a reminder of their baptism and to purify the walls of the new church.
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  • Archbisohp Charles Chaput places relics of Saint Anthony of Padua, Saint Elizabeth Ann Seaton, Saint John Neumann, Saint Maria Goretti, Saint Patrick, and Saint Peregrine beneath the altar which is then sealed.Archbisohp Charles Chaput places relics of Saint Anthony of Padua, Saint Elizabeth Ann Seaton, Saint John Neumann, Saint Maria Goretti, Saint Patrick, and Saint Peregrine beneath the altar which is then sealed.
  • Archbishop Charles Chaput anoints the altar with sacred chrism which makes the altar a symbol of Christ.Archbishop Charles Chaput anoints the altar with sacred chrism which makes the altar a symbol of Christ.
  • Incense is burned on the altar to signify that Christ's sacrifice, there perpetuated in mystery, ascends to God as an odor of sweetness and also to signify that the people's prayers rise up pleasing and acceptable, reaching the throne of God (Rev 8:3-4).Incense is burned on the altar to signify that Christ's sacrifice, there perpetuated in mystery, ascends to God as an odor of sweetness and also to signify that the people's prayers rise up pleasing and acceptable, reaching the throne of God (Rev 8:3-4).
  • The altar is covered in preparation for the fist celebration of the Eucharist in the new church.The altar is covered in preparation for the fist celebration of the Eucharist in the new church.
  • Parishiners come forward with candles for the altar which will be lit to show that Christ brightness shines out in the Church and through it in the whole human family.Parishiners come forward with candles for the altar which will be lit to show that Christ brightness shines out in the Church and through it in the whole human family.
  • The lighting of the altar is follwed by the lighting of the church which reminds us that Christ is "a light to enlighten the nations" (Luke 2:32).The lighting of the altar is follwed by the lighting of the church which reminds us that Christ is "a light to enlighten the nations" (Luke 2:32).
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  • LIturgy of the EucharistLIturgy of the Eucharist
  • The people of St. Joseph parish pray joyfully in their new church.The people of St. Joseph parish pray joyfully in their new church.
  • Archbishop Charles Chaput puts away Eucharist in the tabernacle for the first time at the new parish.Archbishop Charles Chaput puts away Eucharist in the tabernacle for the first time at the new parish.
  • Parishiners appluad for all the hard work that has gone in to creating their beautiful new church.Parishiners appluad for all the hard work that has gone in to creating their beautiful new church.
  • Knights of Columbus lead the recessional after the beautiful dedication of the new church of St. Joseph Parish in Downingtown, Chester County.Knights of Columbus lead the recessional after the beautiful dedication of the new church of St. Joseph Parish in Downingtown, Chester County.
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  • Representitves from Casaccio Yu Architects hand over the plans for the church to Archbishop Charles Chaput.Representitves from Casaccio Yu Architects hand over the plans for the church to Archbishop Charles Chaput.
  • Msgr. Joseph McLonne, pastor, along with Archbishop Charles Chaput open the doors to the new church for the people to enter.Msgr. Joseph McLonne, pastor, along with Archbishop Charles Chaput open the doors to the new church for the people to enter.
  • Parishioners fill the new church for the first time.Parishioners fill the new church for the first time.
  • Msgr. Joseph McLoone, pastor, and Fr. Brian Kean incense the church during the dedication of the new church.Msgr. Joseph McLoone, pastor, and Fr. Brian Kean incense the church during the dedication of the new church.

St. Joseph Parish in Downingtown, 2nd largest in archdiocese, dedicates new church

St. Joseph Parish in Downingtown, Chester County, dedicated its new church on Saturday, June 15 at 460 Manor Avenue, Downingtown. The celebration was the culmination of planning for future parish and enrollment that began in 2007.
The Rite of Solemn Dedication was celebrated by Archbishop Charles J. Chaput. Approximately 1,200 parishioners, priests, community officials and those involved with building the church were in attendance.

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