By Francis X. Rocca • Catholic News Service • Posted May 5, 2014

Updated – VATICAN CITY (CNS) — Using what he acknowledged was unusually “blunt” language, the head of the Vatican’s doctrinal office rebuked officers of the Leadership Conference of Women Religious for honoring a Catholic theologian whose work was judged “seriously inadequate” and for promoting futuristic ideas he described as “opposed to Christian revelation.”

Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of the Faith, made the remarks April 30 in an address to the presidency of the LCWR, a Maryland-based umbrella group that claims about 1,500 leaders of U.S. women’s communities as members, representing about 80 percent of the country’s 57,000 women religious. The group is currently undergoing a major reform ordered by the Vatican in 2012.

The text of Cardinal Muller’s remarks was posted on the congregation’s website.

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At the April 30 meeting with LCWR officials, Cardinal Muller voiced “increasing concern” about the LCWR’s promotion of the “concept of conscious evolution” in various publications and in the “directional statements” of some member congregations.

Conscious evolution is a set of ideas developed in the writings of Barbara Marx Hubbard, who addressed the LCWR annual assembly in 2012. Hubbard’s website describes the concept as “part of the trajectory of human evolution, the canvas of choice before us now as we recognize that we have come to possess the powers that we used to attribute to the gods.”

According to the cardinal, the “fundamental theses of conscious evolution are opposed to Christian revelation and, when taken unreflectively, lead almost necessarily to fundamental errors regarding the omnipotence of God, the incarnation of Christ, the reality of original sin, the necessity of salvation and the definitive nature of the salvific action of Christ in the paschal mystery.”

“Conscious evolution does not offer anything which will nourish religious life as a privileged and prophetic witness rooted in Christ revealing divine love to a wounded world,” he said. “The Gospel does! Selfless service to the poor and marginalized in the name of Jesus Christ does!”

Cardinal Muller also said he was saddened by plans to give a major award at the group’s annual assembly in August to St. Joseph Sister Elizabeth A. Johnson. In 2011, the U.S. bishops’ Committee on Doctrine criticized one of Sister Johnson’s books as containing “misrepresentations, ambiguities and errors” related to the Catholic faith.

The LCWR’s award to the theologian “will be seen as a rather open provocation against the Holy See and the doctrinal assessment,” the cardinal said. “Not only that, but it further alienates the LCWR from the bishops as well.”

The prefect said he would not prevent Sister Johnson from receiving the award, but that the Vatican expected LCWR officials henceforth to seek advance approval from Archbishop J. Peter Sartain of Seattle for “invited speakers and honorees” at major events.

“In the end, the point is this: The Holy See believes that the charismatic vitality of religious life can only flourish within the ecclesial life of the church,” the cardinal said. “The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life.”

In 2012, the Vatican announced a major reform of the LCWR to ensure its fidelity to Catholic teaching in areas including abortion, euthanasia, women’s ordination and homosexuality. The Vatican appointed Archbishop Sartain to implement the congregation’s “doctrinal assessment,” by providing “review, guidance and approval, where necessary, of the work” of the LCWR.

LCWR officials have characterized the assessment as a “flawed process that lacked transparency,” and the disciplinary measures imposed by the Vatican as “disproportionate,” saying they compromised the organization’s ability to fulfill its mission.

In a written statement responding to a reporter’s inquiry, LCWR officials said the prefect’s “remarks were meant to set a context for the discussion that followed. The actual interaction with Cardinal Muller and his staff was an experience of dialogue that was respectful and engaging.”

LCWR officials later sent a message to their members and included the full text of Cardinal Muller’s introductory remarks. They said that “in the honest, respectful and engaging discussion that followed Cardinal Muller’s opening remarks, we were able to offer responses that illuminated some of the perceptions about LCWR held by the Congregation for the Doctrine of the Faith.”

For instance, they said, “in our discussion about the 2014 LCWR Outstanding Leadership Award, we noted that Elizabeth Johnson, CSJ, served the universal church on a pontifical commission and was a consultant to the USCCB in the areas of ecology, science and faith.”

“We further shared how distressing it is to realize that one aspect, in one book, of a distinguished theologian’s body of work seems to cast the entire body of respected and credible work in its shadow.”

Without using the term “conscious evolution,” the officials said that “when LCWR continues to read the signs of the times, within the context of our Catholic beliefs and tradition, it is an effort to attend to emerging insights and learnings. We are exploring these areas of contemporary culture, we are not proposing them. Nor are we using them to replace our firm commitment to the Christological foundation of consecrated life. Our efforts to explore new understandings from science and philosophy are in service of our members who desire to exercise anticipatory leadership in order to meet the challenging times in which they are leading. These points of discussion, among many more, were met with genuine respect, attentive listening and honest exchange.”

The officers said they would continue discussions with the LCWR executive board in late May and with the general membership in August.

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Contributing to this story was Cindy Wooden at the Vatican.