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Posted in Culture, Features, on April 10th, 2012

Archbishop’s new book sees ‘the next America’

By Lou Baldwin
Special to the CS&T

Archbishop Charles Chaput’s 2008 book “Render Unto Caesar” was, in his own words, “about the importance of Catholics witnessing their faith vigorously in public life — not simply as a matter of good citizenship, but also as an obligation to the Gospel.”

Now in a shorter eBook, “A Heart on Fire: Catholic Witness and the Next America,” there is a greater sense of urgency. Just 24 pages in length and published by Image Books in New York, it is scheduled for March 27 release and will be available through electronic booksellers.

“Our national leadership in 2012 seems deaf to matters of religious freedom abroad and unreceptive — or frankly hostile — to religious engagement here at home,” writes the Archbishop, who is not a man to mince words.

“The Constitution,” he writes, “is a great achievement in ordered liberty. But it’s just an elegant scrap of paper unless people keep it alive with their convictions and lived witness.”

The Constitution is not a religious document, and unlike the Declaration of Independence, it does not mention God. Nevertheless, Archbishop Chaput maintains, God suffuses the whole constitutional enterprise, and although the founders were influenced by the Enlightenment they were also heavily influenced by the legacy of Jewish and Christian Scripture.

“The American Experiment founded as a nonsectarian, democratic society which was sustained by an implicitly Christian worldview, worked well for nearly 200 years,” the Archbishop notes.

“The America emerging in the next several decades is likely to be much less friendly to Christian faith than anything in our country’s past,” Archbishop Chaput writes. “And that poses a challenge for all of us as Catholics. It’s not a question of when, or if it might happen. It’s happening today.”

Quoting from recent statistics he notes roughly 80 percent of Americans self-identify as Christians, but a quarter of all young adult Americans have no religious affiliation. Among Catholics, 31 percent of Americans say they were raised Catholic but only 24 percent now describe themselves as Catholic.

Even this number may be high, because the influx of a large number of Catholic Hispanics may well skew the statistics upward.

Archbishop Chaput writes of a new orthodoxy that is nowhere more obvious than in the treatment of religion by the news media.

“Historically faith has played a large and positive role in shaping American life,” he writes. “But today’s news coverage of religion is often marked by poor reporting skills, ignorance of the subject matter, and an undercurrent of distaste for religious believers and their convictions.”

Part of the problem is within the Church itself, and Archbishop Chaput speaks about the lack of vigorous Catholic witness in public life, even beyond politics and the economy, but also to Catholic higher education.

“It’s impossible to read the 1967 Land O’ Lakes Statement on the nature of the contemporary Catholic university without noticing that the word faith appears nowhere in the text,” he writes. “In effect the statement is a declaration of independence from any authority outside the academic community itself.”

The issue, he tell us, is always and everywhere faith. “Do we believe in Jesus Christ or don’t we? And if we do what are we going to do about it?” The construction of a Christian culture, he writes, “begins by lifting our own hearts up to God, without plans or reservations and letting him begin the work.”

In this relatively short wake-up call, Archbishop Chaput bolsters his argument with quotes from a variety of sources — Catholics, other Christians and non-Christians. Among them are Pope Benedict XVI, James Madison, John Courtney Murray, Jacques Maritain, Herman Melville, Quintus Aurelius Symmachus, St. Augustine, John Bunyan, Nathaniel Hawthorne and George Orwell.

Absent from the Archbishop’s sources was Orwell’s contemporary, Aldous Huxley, who in “Brave New World” imagined a worldwide society where babies were routinely hatched via test tube, promiscuity was not just condoned it was encouraged, recreational drugs were distributed by the government as means of keeping the population complacent and religion only existing on distant reservations, preserved as a curio.

Published in 1932, this was supposed to be 600 years in the future. It could be closer than we think.

“A Heart on Fire” is available as an e-book through Amazon, Apple, BN.com, BooksAMillion, BooksOnBoard, eBooks.com, Google, IndieBound, Kobo, Powells and Sony.



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Photo Gallery

Photo Gallery

  • By the laying on of hands and prayer, Archbishop Chaput ordains Sean English a deacon during his ordination.By the laying on of hands and prayer, Archbishop Chaput ordains Sean English a deacon during his ordination.
  • Christopher Moriconi prays as he is ordained a deacon by the laying of hands by Archbishop Chaput.Christopher Moriconi prays as he is ordained a deacon by the laying of hands by Archbishop Chaput.
  • Sean English kisses his stole before being vested with the dalmatic, a vestment worn by a deacon, by Deacon John Farrell.Sean English kisses his stole before being vested with the dalmatic, a vestment worn by a deacon, by Deacon John Farrell.
  • Archbishop Charles Chaput places the Book of the Gospels in the hands of Robert Gross and says, "receive the Gospel of Christ, whose herald you now are. Believe what you read, teach what you believe, and practice what you teach."Archbishop Charles Chaput places the Book of the Gospels in the hands of Robert Gross and says, "receive the Gospel of Christ, whose herald you now are. Believe what you read, teach what you believe, and practice what you teach."
  • Deacon Charles Ravert shares a kiss of peace with Archbishop Chaput during the ordination.Deacon Charles Ravert shares a kiss of peace with Archbishop Chaput during the ordination.
  • Newly ordained Deacon Robert Gross serves as Deacon of the Eucharist during his ordination Mass.Newly ordained Deacon Robert Gross serves as Deacon of the Eucharist during his ordination Mass.
  • Deacons Sean English, Christopher Moriconi and David Waters Jr. joyfully recess from Mass after their ordination.Deacons Sean English, Christopher Moriconi and David Waters Jr. joyfully recess from Mass after their ordination.
  • Newly ordained deacons (top, from left) Robert Gross, Charles Ravert,
(middle) Sean English, Jason Buck, David Waters Jr. and Christopher Moriconi pose with Bishop Timothy Senior, Archbishop Charles Chaput and Bishop Michael Fitzgerald.Newly ordained deacons (top, from left) Robert Gross, Charles Ravert, (middle) Sean English, Jason Buck, David Waters Jr. and Christopher Moriconi pose with Bishop Timothy Senior, Archbishop Charles Chaput and Bishop Michael Fitzgerald.
  • Bishop Timothy Senior, rector of St. Charles Seminary, presents Sean English, Jason Buck, Christopher Moriconi, Robert Gross, David Waters Jr. and Charles Ravert to Archbishop Charles Chaput.Bishop Timothy Senior, rector of St. Charles Seminary, presents Sean English, Jason Buck, Christopher Moriconi, Robert Gross, David Waters Jr. and Charles Ravert to Archbishop Charles Chaput.
  • Jason Buck promises obedience to Archbishop Chaput and his successors at the diaconate ordination on May 11.Jason Buck promises obedience to Archbishop Chaput and his successors at the diaconate ordination on May 11.
  • Robert Gross and David Waters Jr. lay prostrate in prayer during their ordination.Robert Gross and David Waters Jr. lay prostrate in prayer during their ordination.
  • During ordination the six men lay prostrate during the litany of saints.During ordination the six men lay prostrate during the litany of saints.
  • Archbishop Charles Chaput offers a kiss of peace to the newly ordained deacon, David Waters Jr.Archbishop Charles Chaput offers a kiss of peace to the newly ordained deacon, David Waters Jr.

Six men ordained transitional deacons

Archbishop Charles Chaput ordained six new transitional deacons on Saturday, May 11 at St. Charles Borromeo Seminary. The deacons will serve in a parish during the next year prior to their expected ordination as priests in May 2014.

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