“The Invisible Bestseller: Searching for the Bible in America”
by Kenneth A. Briggs.
Wm. B. Eerdmans Publishing (Grand Rapids, Michigan, 2016).
239 pp., $25.
Kenneth Briggs has been a religion reporter for Newsday, The New York Times and National Catholic Reporter. His Methodist background deeply influences his story of mainline Protestant and evangelical readers of the Bible in “The Invisible Bestseller.”
Catholic understanding, interpretation and veneration of the Bible is referred to rarely and usually negatively. Briggs argues, contrary to reality, that the Catholic Church discourages its members from reading the Bible and allows only the clergy to interpret it. This has not been true since the Second Vatican Council.
Briggs devotes an extensive amount of his book to arguments within the Society of Biblical Literature between evangelical and mainline Protestants, which he rightly sees as an extension of the faith vs. reason debates brought about by the Enlightenment. In this, however, he ignores centuries of internal Catholic wrangling with the relationship of faith and reason and how this debate impacts Catholic understandings of the Bible, as can be seen in Catholic thinkers ranging from Augustine to Aquinas, and beyond.
He is correct to say that the Catholic Church backed away from having its people read the Scriptures after the Protestant Reformation begun by Martin Luther and its emphasis on “sola scriptura” (Scripture alone), which was misunderstood by Catholics at the time as a rejection of the tradition of the church, not just a reform of it. This was, of course, a misunderstanding of what Luther actually had in mind.
The intensive dialogues between Catholics and Lutherans since Vatican II, both nationally and internationally, have shown our two traditions to be much closer on this and other issues, than once was thought.
But Briggs seems to be totally unaware of the ecumenical movement that has taken place since Vatican II. His idea of mainline Protestantism and its relationship with American Catholicism seems to be frozen in the preconciliar past, as if the council never really happened. Likewise, while devoting great attention to the Society of Biblical Literature he does not refer to the Catholic Biblical Association even once. I guess Catholic biblical scholars don’t exist as far as Briggs is concerned.
Briggs also seems to have some kind of animus regarding all Christian biblical scholars, blaming them for “debunking” and “discrediting” the Bible and convincing people that it was put together “haphazardly.” He seems to believe that Darwin’s theory of evolution was a crisis with regard to the understanding of the two differing creation stories in the Book of Genesis that was never resolved and is still being fought out.
In terms of Catholicism that is simply false. Early in the 20th century, the pope and the Vatican made clear that both evolution (science/reason) and Genesis (faith) could be true at the same time, each answering different questions: Science tells us the “how” of creation. Genesis explains “why.”
There is much that is good and interesting in this book, but I cannot recommend it to a general Catholic readership, though some may enjoy it.
Fisher is a professor of theology at St. Leo University in Florida and a retired official of the U.S. bishops’ Secretariat for Ecumenical and Interreligious Relations.
In a time to build, CatholicPhilly.com connects people and communities
As society emerges from the loss and separation of the pandemic, CatholicPhilly.com works to strengthen the connections between people, families and communities every day by delivering the news people need to know about the Catholic Church, especially in the Philadelphia region, and the world in which we live.
By your donation in any amount, you join in our mission to inform, form in the Catholic faith and inspire the thousands of readers who visit every month.
Here is how you can help:
- A $100 gift allows us to present award-winning photos of Catholic life in our neighborhoods.
- A $50 gift enables us to cover a news event in a local parish, school or Catholic institution.
- A $20 gift lets us obtain solid faith formation resources that can deepen your spirituality and knowledge of the faith.
- A small, automated monthly donation means you can support us continually and easily.
Won't you consider making a gift today?
Please join in the church's vital mission of communications by offering a gift in whatever amount that you can ― a single gift of $40, $50, $100, or more, or a monthly donation. Your gift will strengthen the fabric of our entire Catholic community.
Make your donation by credit card here:
Or make your donation by check:
222 N. 17th Street
Philadelphia, PA 19103